“Mamdani Walks Back 9/11 Story After His False Claim About Hijab-Wearing Aunt Sparks Backlash, Clarifies Timeline and Intent in Emotional Statement Following Widespread Criticism Over Alleged Fabrication and Misrepresentation of Family Experience During Post-9/11 Anti-Muslim Sentiment”

New York City mayoral candidate Zohran Mamdani, a self-described democratic socialist and close ally of Rep. Alexandria Ocasio-Cortez, is facing mounting scrutiny after being accused of fabricating a story about a family member’s experience with Islamophobia following the September 11 attacks. The controversy began when Mamdani, speaking outside the Islamic Cultural Center in the Bronx, shared a personal anecdote about his “aunt” who allegedly stopped taking the subway after 9/11 due to fear of harassment for wearing a hijab. His emotional remarks were meant to highlight the long-lasting trauma of Islamophobia in New York, but within days, journalists and online researchers discovered inconsistencies that called his account into question.

Investigators quickly found that Mamdani’s only known living aunt, Masuma Mamdani, had never lived in the United States and was working as an educator in Tanzania at the time of the 2001 attacks. Public records, archived biographical data, and photographs from that period showed she did not wear a hijab and had no connection to the events Mamdani described. When confronted with these findings, Mamdani revised his account, claiming that he had actually been referring to his “father’s cousin,” a woman he named as Zehra Fuhi. He explained that in Urdu and Hindi, “Fuhi” translates roughly to “paternal aunt,” suggesting that the misunderstanding stemmed from a cultural difference in terminology. However, this explanation failed to dispel doubts, as reporters could not find any verifiable record of the relative he mentioned.

Critics accused Mamdani of fabricating or embellishing the story for political gain, arguing that it was designed to evoke sympathy and strengthen his credibility among Muslim and progressive voters. The New York Post described his clarification as “conveniently vague,” noting that the name “Fuhi” did not appear in any official documentation and might have been used as an invented shorthand. Mamdani responded by denouncing his critics, accusing conservative outlets and former Governor Andrew Cuomo of exploiting Islamophobia for political purposes. He insisted that the focus on his anecdote distracted from his broader message about discrimination and inequality in New York City. Nonetheless, his attempt to redirect the narrative did little to stem the growing skepticism surrounding his campaign.

The controversy also raised questions about media bias and journalistic standards. Initially, several major outlets, including The New York Times, reported on Mamdani’s emotional speech without verifying the authenticity of his claims. Only after independent journalists exposed the inconsistencies did larger media organizations begin to reassess their coverage. Critics of the mainstream press argued that the early sympathetic reporting reflected a double standard, suggesting that left-leaning candidates are often shielded from the same scrutiny that conservatives face. Supporters of Mamdani, however, claimed that the backlash represented a coordinated attempt to discredit a Muslim politician who has challenged establishment politics in New York.

Political analysts warn that the scandal could have lasting implications for Mamdani’s mayoral campaign. His political identity has been closely tied to themes of empathy, equity, and social justice — values that rely heavily on personal credibility. A veteran Democratic strategist described the situation succinctly: “He’s running on identity and empathy, and now he’s been caught manufacturing both.” While Mamdani continues to emphasize his platform of affordable housing, police reform, and racial equity, his opponents have seized on the controversy as evidence of dishonesty and opportunism. The story’s persistence on social media has further amplified public doubts about his integrity.

As the campaign progresses, Mamdani faces the challenge of regaining voter trust while redirecting attention to his policy agenda. His experience underscores the growing tension between authenticity and political performance in modern campaigns, where emotional storytelling can both humanize and endanger a candidate. Whether Mamdani’s misstep will permanently damage his prospects remains to be seen, but the episode serves as a reminder that in an era of instant fact-checking and online accountability, even a small exaggeration can have major political consequences.

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